ABSTRACT
The HIV/AIDS pandemic put significant strain on healthcare services in the country. Hospitals were no longer coping with the escalating number of AIDS patients. This resulted in the early discharge of patients; with some patients; too ill to be nursed at home; being sent to hospices for continued care. The Batswana had mixed feelings about hospice care; because their beliefs on patient care are based on the ubuntu philosophy; which emphasises the principle of caring for one another. The purpose of this study was to explore and describe the experiences of Batswana families regarding hospice care for patients in the Thlabane township in the province of the North West as well as to make recommendations to policy-makers to ensure that hospices are accepted by community members and utilised effectively. A qualitative; explorative; descriptive research design was applied. Purposive sampling was applied to select study participants with whom in-depth unstructured interviews were conducted. A qualitative data analysis was done by categorising; ordering; and summarising the data; and describing the findings. The findings indicated that families of patients in hospice care experienced such care as foreign to their culture. These families also experienced stigmatisation; firstly owing to the stigma associated with AIDS and secondly because they opted for hospice care. However; they also observed the high quality of care provided by the hospice and understood its benefits for AIDS patients. The study concluded that hospice care relieved families of terminally ill AIDS patients of the burden of care and enabled them to keep on working and earning a living. Recommendations to policy-makers included enhancing hospice care and ensuring the provisioning of culturally safe hospice care
Subject(s)
Acquired Immunodeficiency Syndrome , Carrier State , Continuity of Patient Care , Delivery of Health Care , Family , Hospice Care , Religious Philosophies , Terminally IllABSTRACT
"Cultural and ethnic identity and folk beliefs play a decisive role in perceptions; attitudes and practices regarding health care and illness. Such beliefs and practices of a community may have an influence on the causes and transmission of diseases; including sexually transmitted diseases. The purpose of the study on which this article is based; was to describe cultural beliefs of the Vhavenda on the causes and transmission of sexually transmitted infections. A qualitative research approach using grounded theory was used. In-depth interviews were held with thirteen keyinformants in the community and seven traditional healers. Snowball and theoretical sampling were used to identify the participants. The results showed that the concept ""dirt"" (uncleanliness) is viewed by the Vhavenda as the main cause of sexually transmitted infections (STIs). The understanding of ""dirt"" is placed in the context of uncleanliness in the form of vaginal discharges such as menstruation; post-abortion discharges and lochia (post-partum discharges). Women are viewed as carriers of STIs. Knowledge of cultural beliefs of the Vhavenda on the causes and transmission of STIs can serve as a point of departure in providing health education about sexually transmitted infections. The initiative may assist to facilitate change in clients' health behaviour and enabling health practitioners to render culturally congruent care."